22  I hate them with a perfect hatred;  ♦, 23  Search me out, O God, and know my heart;  ♦, 24  See if there is any way of wickedness in me  ♦. Forms of Commendation and Committal are provided, but when occasion demands, other authorized forms may be used. 3   Authorized Prayers of Penitence are used here or in the Prayers. to all that we have rejected in ourselves, that we may find no part of your creation. Prayers of Assurance 5. The minister uses this or another prayer of entrusting and commending (see here). We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been destroyed, then in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. at the opening of the buds and in the rebirth of spring. He maketh me to lie down in green pastures:… 78   N, go forth upon your journey from this world. Do not let your hearts be troubled. [In baptism, he/she was made by adoption a child of God. 1 The whole of this Order, with the exception of the Burial, may be said in the church. 10   The dead person is commended to God with authorized words. Prayer of Approach 3. ¶    Holy Communion may be given but not celebrated; ¶    the usual alterations are made at the blessing. Forsake me not, O God, when I am old and grey-headed. through the night his song will be with me, and why go I so heavily, while the enemy oppresses me?’, 12  As they crush my bones, my enemies mock me;  ♦, 13  Why are you so full of heaviness, O my soul,  ♦, 1    Lord, you have been our refuge  ♦. The peace of the risen Lord be always with you. Points are suggested for these, but they may be sung at any suitable point. Rite of Catholic Funerals . God now welcomes him/her to his table in heaven, to share in eternal life with all the saints.]. who died and was buried and rose again for us. and so we join with angels and archangels, The following acclamation is particularly suitable during the Eucharistic Prayer. 9    ‘I will instruct you and teach you, 10  ‘Be not like horse and mule which have no understanding;  ♦. that I may enter and give thanks to the Lord. Surely, this is the correct way to lay hold on the hope of the resurrection, not only in the case of stillborn children but every time that we are bewildered by the mystery of the individual personality and the hiddenness of its destiny. Look with compassion on your children in their loss; give to troubled hearts the light of hope, you judge us with infinite mercy and justice. I say this to your shame. and your strength as our family grows older. Give us the wisdom and grace to use aright. 85   The love of the Lord Jesus draw you to himself. The minister uses one or more of these prayers.    When the body or the ashes are to be deposited in a vault, mausoleum or brick grave, these words may be used at the committal: We have entrusted our brother/sister N to God’s mercy, and now we commit his/her body to its resting place. he is at my right hand; I shall not fall. The Funeral. we thank you for the years of his/her presence among us. With what kind of body do they come?’ Fool! and confidence to look forward to your coming. The wilderness and the dry land shall rejoice: A reading from the Old or New Testament may be used. The congregation may join with the minister in saying, All   Thanks be to God who gives us the victory. The Lord gave, and the Lord has taken away; blessed be the name of the Lord. Second, is it right to speak of a ‘sure and certain hope’ in the case of someone who has not lived outside the womb, and has not been baptized? Your eternal promises to us and to N are proclaimed in the Bible. He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? All: Blessed be God forever. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever. for the grace and mercy he/she received from you. ‘Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.’. ‘See, the home of God is among mortals. To acknowledge this at the beginning of the service should help us to use this occasion to express our faith and our feelings as we say farewell, to acknowledge our loss and our sorrow, and to reflect on our own mortality. and to the spirits of the righteous made perfect; we give you thanks for giving us an unshakeable kingdom. Be with us in our going out and in our coming in. with confidence and faith in the power of his cross and resurrection. and be better able to help those in need. We thank you for our brother/sister who shared the bread of life. Peace to God’s People: Holy Communion during the Christmas Season, An Outline for a Service Around a First World War Memorial, General Guide to Resources for Commemorating World War I. in our grief and shock contain and comfort us; Lord, we come into your presence to remember N, for we know that nothing can separate us from your love, We are sure that the souls of the righteous are with you. 8    Wherefore my heart is glad and my spirit rejoices;  ♦, 9    For you will not abandon my soul to Death,  ♦. If the psalm is to be read, not sung, then the family may pick a third person to read it. Pastoral Services is available from Church House PublishingÂ, Read our latest guidance on coronavirus (COVID-19), Where the minister is not a bishop or priest. 3  Care should be taken to ensure that there is a clear president throughout, who introduces and concludes the service, and that the number of other speakers, musical items and non-biblical readings does not unbalance the service from its focus on the word of God, prayer and thanksgiving. through your Son, our Saviour Jesus Christ. 2  If the memorial service takes place on the same day as, or very soon after, the Funeral, the Funeral service should be used, without the Committal. All   so shall the Lord bring you comfort. We know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. Care should be taken to ensure that there is a clear president throughout, who introduces and concludes the service, and that the number of other speakers, musical items and non-biblical readings does not unbalance the service from its focus on the word of God, prayer and thanksgiving. [19-20]21-29 Whoever hears my word and believes him who sent me, has eternal life, John 6.35-40[53-58] All that the Father gives me will come to me, John 11.17-27 I am the resurrection and the life, John 14.1-6 In my Father’s house are many rooms, Romans 6.3-8[9-11] All of us who have been baptized into Christ Jesus were baptized into his death, Romans 8.31-end Nothing can separate us from the love of Christ, Romans 14.7-12 Christ the Lord of the living and the dead, 1 Corinthians 15.1-26,35-38,42-44a,53-end The resurrection of the dead, 1 Corinthians 15.20-end The resurrection of the dead, 2 Corinthians 4.7-15 We carry in our mortal bodies the death of Jesus, 2 Corinthians 4.16 – 5.10 The heavenly body, Ephesians 3.14-19[20-21] The power to understand Christ’s love, Philippians 3.10-end God’s purposes for us, 1 Thessalonians 4.13-18 So we shall always be with the Lord, 2 Timothy 2.8-13 If we have died with him, we shall also live with him, 1 Peter 1.3-9 We have been born anew to a living hope, Revelation 7.9-end The crowd worshipping in heaven, Revelation 21.1-7 Behold I make all things new, Revelation 21.22-end; 22.3b-5 The Lord God will be their light.

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