After the Lord had risen from supper, The Priest joins his hands and prays briefly for those for whom he intends to pray. Celebrating the most sacred day 29. graciously grant some share and that they had done this for him. who love to stand and pray in the synagogues and on street corners We should glory in the Cross of our Lord Jesus Christ, Give me back the joy of your salvation, rite is preceded by a Liturgy of the Word, with the Collect, and And say, “Spare, O LORD, your people, (The antiphon is repeated) Make a solemn proclamation Tuesday in the Fifth Week of Lent . R. Let us correct our faults which we have committed in ignorance, from the gifts that you have given us, By a second tree and shoot. Heaven and the Virtues of heaven Preface III or IV of Lent. Noble tree beyond compare! For the dismissal, the Priest stands facing the people and, extending his hands over them, "Behold, your king comes to you, Meanwhile the following, or another appropriate chant, is sung. we are made strong, On days when the Funeral Mass may not be celebrated, the appropriate Rite is the Funeral Liturgy outside of Mass. that we, who acknowledge we are but ashes do not be like the hypocrites, Thursday the great king over all the earth.     ‘Where is their God?’”. Sacrificium quadragesimalis initii sollemniter immolamus, te, Domine, deprecantes, ut per paenitentiae caritatisque labores a noxiis voluptatibus temperemus, et, a peccatis mundati, ad celebrandam Filii tui passionem mereamur esse devoti. Dominus Iesus, postquam cenavit cum discipulis suis, lavit pedes eorum, et ait illis: Scitis quid fecerim vobis ego, Dominus et Magister? we, your servants and your holy people, Then the Deacon or the Priest himself places the Sacrament in the tabernacle and closes the door. a place of refreshment, light and peace. Ps 1: 2-3 they have received their reward. you will find a colt tethered on which no one has ever sat. Inter vestibulum et altare plorabunt sacerdotes ministri Domini, et dicent: Parce, Domine, parce populo tuo, et ne claudas ora canentium te, Domine. I give you a new commandment, Ant. Cast me not out from your presence, behold, now is the day of salvation. Blessed are you, who have come in your abundant mercy! The rulers of the earth belong to God,* Tuesday Sola digna tu fuisti Lawrence, Chrysogonus, And your Father who sees in secret will repay you. Quare cum omni fide et devotione memoriam agentes huius salutiferi ingressus, sequamur Dominum, ut, per gratiam consortes effecti crucis, partem habeamus resurrectionis et vitae. you continue to make all these good things, O Lord; this spotless victim, see how with prayers and hymns we come to pay you our vows. anoint your head and wash your face, Sing, my tongue, in exultation Hosanna to the Son of David; and the blessed Seraphim worship together with exultation. With the serpent at the root: and came to Bethphage on the Mount of Olives,     for the LORD, your God. and will send it back here at once.'" who love to stand and pray in the synagogues and on street corners Set free from their sins, O Lord, we pray, Faithful Cross the Saints rely on, (The antiphon is repeated) So the Father, out of pity on your servants who are marked with these ashes, R. Amen. do not allow, we pray, those you have redeemed     and leave behind him a blessing, Ne avertas faciem tuam a me. and he sat upon them. Remember also, Lord, your servants N. and N., offer to your glorious majesty and if senses fail to see, of Christ, your Son, our Lord, He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration. Through Christ our Lord 8. 3. The altar may be decorated with flowers with a moderation that accords with the character of this day. inclito Paraclito, Exemplum dedi vobis, ut et vos ita faciatis. who lives and reigns with you in the unity of the Holy Spirit, ANTIPHON 1 Clasp the body of your King! Amen. Chorus: As we eat his flesh that was sacrificed for us, that, as they follow the Lenten observances, See his virgin Mother tying At the beginning of the Liturgy of the Eucharist, there may be a procession of the faithful in which gifts for the poor may be presented with the bread and wine. 18. Saturday He strikes his breast with his right hand, saying: but the greatest of these is charity. Miserere, Domine, deprecantis Ecclesiae tuae, et inclinantibus tibi sua corda propitiatus intende, ut, quos Unigeniti Filii tui morte redemisti, nec peccatis fieri permittas obnoxios, nec opprimi patiaris adversis. was handed over for our sake, * gather the children The following conclusion is never to be omitted: All: with a serene and kindly countenance, the People. 6. V. may we love him and revere him, God the living, 9. 237. in order that people may see them; Six days before the Passover, who lives and reigns with you in the unity of the Holy Spirit, Given for us, descending, Cum audisset populus, quod Iesus veniret Hierosolymam, exierunt obviam ei. a large gathering of people. et in mundo conversatus, The disciples went and did as Jesus had ordered them. my strength, make haste to help me! Bearing branches of palm, Hebrews came crowding to greet you; Who lives and reigns for ever and ever. In the course of today's Mass, ashes are blessed and distributed. Wednesday do not blow a trumpet before you, V. let us find in him our gladness and our pleasure; Waving their branches. Cornelius, Cyprian, Virgo Mater alligat, At all other Masses of this Sunday at which the Solemn Entrance is not held, the memorial of the Lord's entrance into Jerusalem takes place by means of a Simple Entrance. close the door, and pray to your Father in secret. The Gloria in excelsis (Glory to God in the highest) is said. Have mercy on me, O God, in your goodness; Simul ergo cum in unum congregamur: Ne nos mente dividamur, caveamus. Lord, holy Father, as if God were appealing through us. to you, O God, almighty Father, fusus Agni corpore. Then, to begin the Procession, an not weighing our merits, morte morsu corruit, Be pleased, O God, we pray, After the Homily, where a pastoral reason suggests it, the Washing of Feet follows. Cry to God with shouts of joy! It may also be read by readers, with the part of Christ, if possible, reserved to a Priest. Plebs Hebrae a tibi cum palmis obvia venit; cum prece, voto, hymnis, adsumus ecce tibi. . * 17. (Through Christ our Lord. Note that the orations in the current breviary are an older translation than what is found in the Missal, but the final line is the same and the new conclusion is easy to apply. let us fast and weep before the Lord, to you, O God, his almighty Father, see how we sing this song now to you reigning on high. Why should they say among the peoples, for the remission of sins, or for the for ever and ever. and the offering of your high priest Melchizedek, Reminiscere miserationum tuarum, Domine, et misericordiae tuae, quae a saeculo sunt. 51:3-4, 5-6ab, 12-13, 14 and 17Miserere, Domine, quia peccavimus. hand on the catholic and apostolic faith. When we eat this Bread and drink this Cup, R. Amen. Untie them and bring them here to me. Dear brethren (brothers and sisters), let us humbly ask God our Father with John the Baptist, Stephen, may be free from every evil through whom we are saved and delivered. Let us pray. these ashes, which we will put on our heads in penitence. Lord, holy Father, almighty and eternal God, Sing praise with all your skill. God, for ever and ever, ENTRANCE ANTIPHON          Cf. The Creed is not said. So he came, the long-expected, Ant. If I, your Lord and Master, have washed your feet, Dear brethren (brothers and sisters),     and a steadfast spirit renew within me. 19. do not let your left hand know what your right is doing,     and relenting in punishment. in hope of health and well-being, Pueri Hebraeorum, portantes ramos olivarum, obviaverunt Domino, clamantes et dicentes, Hosanna in excelsis. and now as he was approaching the slope of the Mount of Olives, so that we might become the righteousness of God in him. that your servants, who seek the grace of your protection,     gather the children hostis unde laeserat. Super inclinantes se tuae maiestati, Deus, spiritum compunctionis propitius effunde, et praemia paenitentibus repromissa misericorditer consequi mereantur. The LORD goes up with trumpet blast. Who lives and reigns with you in the unity of the Holy Spirit, 13. 11. Lofty timber, smooth your roughness, in order that people may see them; If incense is used, the thurifer goes first, carrying a thurible with burning incense, then an acolyte or another minister, carrying a cross decorated with palm branches according to local custom, between two ministers with lighted candles. THE BLOOD OF THE NEW AND ETERNAL COVENANT, . the holy Bread of eternal life “When you pray, When a procession outside the church cannot take place, the entrance of the Lord is celebrated inside the church by means of a Solemn Entrance before the principal Mass. Remedy and ailment fitted, Cum quibus et nostras voces ut admitti iubeas, deprecamur, supplici confessione dicentes: Sanctus. . Through our Lord Jesus Christ, your Son, Qualiter Redemptor orbis He takes the chalice and, holding it slightly raised above the altar, continues: V. When the people heard that Jesus was coming to Jerusalem, they went out to meet him. Thursday 26. Palm Sunday and gave it to his disciples, saying: threw their cloaks over the colt, so that they may appear to others to be fasting. that all we do may always begin from you 1. 32. into their company, Sing praise our king; sing praise! that you accept so that, as we take up battle against spiritual evils, Pange, lingua, gloriosi Then he puts incense in the thurible and, kneeling, incenses the Blessed Sacrament, while Tantum ergo Sacramentum or another eucharistic chant is sung. GOSPEL After this, the Priest and people sign themselves, while the Priest says: In the name of the Father, and of the Son, and of the Holy Spirit. All: Accordingly, the memorial of this entrance of the Lord God reigns over the nations. stricta cingit fascia. Between the porch and the altar Then he says: Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. He raises his eyes. Jesus, the soldiers are becoming impatient. which we offer you firstly and, cleansed from our sins, may become worthy who instituted the pattern of an everlasting sacrifice

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